227 entries for Church Inspections
BackA Visitation Report to the General Council in the mid-1950s recorded that: Br Garcia reported that he considered that discipline was somewhat relaxed since the present Superior took up office. The Superior assured me that all care is taken to have the boys superintended and supervised at all times.
There were a number of Diocesan and Congregation Visitations to the School during this year. The Bishop of Cork and Ross, Dr Cornelius Lucey, visited the School on 7th January 1955. The School Diary records that: He inspected the House, interviewed some of the Brothers and five boys separately. He expressed his satisfaction as a result of the interviews and from what he saw himself.
The Provincial of the Congregation, Br Jose, carried out the annual Visitation between 14th and 16th June 1955, and the consequent Report was very positive about the School generally and Br Carlito in particular: As at the last Visitation I am pleased to note that the Constitutions are well observed and that there is a good spirit of fraternal charity ... The Superior neglects no opportunity to better the conditions under which the boys live, and together with his staff is devoted and zealous in the care of the boys in their spiritual and temporal welfare ... The affairs of the Brothers should not be discussed with the secular staff.
However, shortly after the Visitation, Br Jose received some disturbing news about immoral practices amongst the boys, which he outlined in his report to the General Council: Some days after the completion of this Visitation I got a report from a member of another Community that immoral practices were being carried on between the boys themselves. The information came originally from a Missionary priest (Fr. Brendan25 I think) who had been Spiritual Director for a time to the Legion of Mary Praesidium at the Industrial School. On being questioned about this, the Superior admitted that he was aware of the fact, having been informed by Fr. Brendan himself. He knew the names of the four or five boys concerned, had them all placed in Dormitories that they could not easily contact each other, and giving special instructions to the Night Watchman without giving him any information or naming any boys.
Some five months after this Visitation, Br Blanco, a member of the General Council, carried out an unusually long Visitation to Greenmount. It lasted 12 days rather than the usual two to three days. Allegations of sexual abuse of boys were made against two respected members of the Community, Br Carlito, the Resident Manager, and Br Garcia, either before or during this Visitation.
At the same time as the Visitation by Br Blanco, a separate investigation was being pursued by a Canon David26 on behalf of Bishop Lucey.
No record survives of Canon David’s report to the bishop following his visit. Br Blanco, who conducted the lengthy Visitation on behalf of the Congregation, left in Greenmount a report that said nothing about sexual abuse and confined itself to pious exhortations. It seems that Br Blanco interviewed boys and took at least one written statement, although no record of these interviews survives. Neither is there any report from Br Blanco to the General Council regarding the matter.
On 29th November, two days into the Blanco Visitation, Br Gomez recorded that ‘Brother Blanco called on Canon who said he had no doubt about their guilt’.
By arranging such weekends, the Presentation Brothers were showing their awareness that the children needed more than the Institution could provide. The warning in the 1901 Visitation Report remained part of the culture: Familiarities with the boys should be most cautiously guarded against, being most hurtful to boys and Brothers ... there should always be maintained a reserve that would keep them at a proper distance and enable them to have for the Brothers that respect due to their position.
In the material discovered to the Investigation Committee are documents entitled ‘Regular Visitation’ in the houses of St Joseph’s Province. The impression is given that an annual visitation was carried out in Lota. However, the paucity of records has made it impossible to establish whether in fact such visitations occurred annually. There are very few documents relating to management of the School and the living conditions within it. What records are available focus on matters of finance, building development and the like. A fuller discussion of these Visitation Reports is given below.
The Investigation Committee received from the Brothers of Charity a limited number of Visitation Reports. They were written by Brothers delegated by the Congregation to conduct Visitations of the School.
The Brothers of Charity conducted two kinds of Visitation. One was a general inspection of St. Joseph’s Province, with the Visitor reporting on every school within it. The second kind was a specific Visitation of Lota, which usually lasted a number of days. It reviewed how the School was being run and the extent to which the Congregation’s Rules were being observed.
The Visitation Reports reveal certain preoccupations. The first concern was ensuring that the Rules of the Brothers of Charity were being observed by the Community. For example, the 1955 Report noted: There are no serious abuses to chronicle, but in closing the Visitation I drew attention of the Brothers to the following points: 1) Morning Rising and spiritual exercises in general; 2) Fraternal Charity; 3) Spirit of Poverty; 4) Care of the Patients. I also urged them to pray earnestly for good vocations and for the beatification for our holy Founder.
The Visitation Report of 1961 made various observations regarding the School. The Visitor remarked that, in relation to chastity, ‘There appears to be no cause for complaint; the Brothers are attentive and careful in their dealings with the children and circumspect when they come in contact with outsiders’. He also noted that ‘SPIRITUAL EXERCISES. These are well and regularly attended. There is a weakness at the midday exercises when a number of Brothers come late’. He was also critical of the way the Brothers said their prayers. He wrote, ‘In respect of the Office, it is said somewhat on the fast side and too loudly – the superior is one of the worst offenders’.
The Report of the Regular Visitation in 1975 is a typical example. It was a very brief, one-page report and listed each of the Brothers present in the Community, noting the position the Brother held in the School and his religious qualities, as well as an assessment of his contentment with religious life. The Visitor makes no reference to the boys in his report.