507 entries for Transfers

Br Perryn spent 20 years in Letterfrack and a three-year period in Cork. He spent short periods in nine other institutions. During his earlier period of service in Letterfrack the Sub-Superior complained of this Brother’s ‘notorious’ severity toward the boys. A Visitation Report from 1919 commented: Owing to some trouble, which Br Director attributed chiefly to the woman cook at the monastery Br Perryn was freed from all duties connected with the boys kitchen and refectory, and is now in charge of the monastery kitchen ... Br Perryn does not associate much with the Brs of the Community and does not according to my information, care for his personal duties as contrasted with his charge of the boys refectory. My own impression is that a change to a non-residential school would be very desirable.

Br Perryn was moved to Baldoyle in July 1919, a month after a Visitor had recommended that a move to a non-residential school ‘would be very desirable’.

A number of reasons were suggested by the Congregation for the return of Br Perryn: The authorities dealing with the case in 1919 were the General Council while subsequent to 1922 appointments were assigned by the Provincial Council which was established in 1922. The Provincial Council that came into existence in 1922 may not have been aware of complaints made against Br Perryn. No member of the General Council was appointed to the Provincial Council in 1922 and hence Brother Perryn was returned to Letterfrack in 1927 by authorities who had no knowledge of the problem.

When the Visitor was presented with information by one of the Brothers in Letterfrack, he investigated at once. He took statements from the boys involved, and was so horrified about the information that he took immediate action to remove the Brother. The Congregation described in the Opening Statement how a trial of this Brother had been arranged in 1941 which would have led to his dismissal if he was found guilty. The trial did not proceed because the Brother was permitted to apply for a dispensation from his vows which was granted. It is significant that the same Resident Manager was in charge during Br Perryn’s and Mr Russel’s time, namely, Br Troyes, who was in the School from 1935 to 1941. Br Perryn was the second Brother referred to by Noah Kitterick in his letter to the Provincialate in 1953. Noah Kitterick alleged sexual and physical abuse by this man when he was in Letterfrack from 1924 to 1932, which was during Br Perryn’s second period there. The Congregation must have been aware of this man’s history and yet they refused to engage with Mr Kitterick or to acknowledge his complaint in any way. The Congregation’s comment that ‘it is most unfortunate that the early warning signs had not been acted upon adequately’ failed to address the fundamental questions raised by this case. The fact that this Brother was able to abuse boys undetected and unreported for such a long period is indicative of a serious failing in the management of the school. To compound the seriousness of this case, even the Brother who discovered the abuse felt unable to report it to his Superior, waiting instead for the annual Visitation to disclose what he had heard. If a member of the Congregation felt that the Superior would not believe him, it is hardly surprising that the boys felt unable to speak up. This Superior was the same man who had refused to acknowledge the case of Mr Russel, referred to above. He was also the Resident Manager when an anonymous letter was sent to the Provincial regarding Br Piperel. The fact that the Brother had felt unable to report the matter to the Superior and had to go through the Visitor was not addressed. Instead, the Brother was criticised for his indiscretion in mentioning the matter to another Brother in the School. The documents do not record the 14 years of abuse by this man, which indicates that there was a higher level of sexual abuse in the Institution than was revealed by the evidence.

Br Leandre, who served in Letterfrack during the mid-1940s, was unhappy in religious life from before taking his final vows but feared ‘eternal damnation’ if he left. He had been reprimanded by the Provincialate for ‘deliberately making contact with seculars’ and informed that there was no good reason why he should be freed from his vows. His Superior ‘implored me not to leave’ and so he continued with his vocation and worked as a Christian Brother for 16 years.

Br Leandre first applied for dispensation in 1950, having sought advice from a Confessor who helped him prepare his case; he was refused, and he applied again in 1951 and in 1952, but was refused on each occasion. In his 1954 application, he spelled out the position more clearly and this had the desired effect: Furthermore I find it impossible to live up to the obligations of my vow of chastity. Repeated exhortation by confessors, despite my earnest cooperation, fail to rid me of this vice. They seemed to think that married life would provide the best cure, and personally I feel or rather have found out by experience that that would be the best thing for me. A virtuous female friend has more than once saved me from breaking my vow of chastity. Men friends, e.g. my confreres, have no influence over me; rather I am essentially a husband. For conscience reasons, I intend when I leave the brothers, to take up some other occupation other than teaching. However, I am leaving this decision, in the hands of the confessor, who prompted me to write this petition. He is of the opinion that when I will be no longer bound to celibacy, this matter will right itself, though personally I am scared of having to deal with innocent boys and be the cause of their committing sin ... I should mention, that, though I always wanted to leave, I always feared doing so, because during my formative years, I was often told that terrible calamities overtook those who returned to the world, followed by eternal damnation, in consequence of their “betrayal”. In proof of this, a quotation from Sacred Scripture was often recited “he that puts his hand to the plough and looks back is not fit for the kingdom of Heaven” thus it was I was convinced that I should not leave, no matter how I felt about it. I should mention that when I presented my case to the Sacred Congregation in 1950, it was a case that had been considerably watered down by a confessor, so as not to, as he said, incriminate myself unduly. I have now stated the reasons, which before God, prompt me to seek a dispensation.

This Brother continued to teach in national schools for boys in Dublin until the mid-1980s. He left the employ of the Christian Brothers in the same month as he received his dispensation and took up a teaching position in a boys’ school in another county. He continued teaching in boys’ schools for the rest of his career but not in any Christian Brothers’ schools, although he had declared that it was his intention to take up another occupation instead of teaching because ‘I am scared of having to deal with innocent boys and be the cause of their committing sin’.

Br Leandre should not have been in a position to continue his teaching career after his dispensation. He openly acknowledged to the Congregation that he was a danger to boys, and the Department of Education should have been alerted to this danger by the Provincialate. No record of any such warning appeared in the Christian Brothers or the Department of Education files. He was appointed to a teaching post in 1954. The question arises whether a reference was given by the Christian Brothers or no reference was sought by the new school when this appointment was made. In either case, safety of children was disregarded and the Brother’s position was protected.

Br Destan served in Letterfrack for one year in the 1940s. He was then transferred to three different day schools in four years and stayed in his final school for four years. He was dispensed from his vows in the late 1950s.

Although the correspondence on file referred to the existence of other letters, the relevant available information was contained in a letter from one of the management team in St Helen’s Province to the Superior General. The writer enclosed two letters (which have not survived) from the Brother seeking a dispensation. The senior Brother who passed on the request told the Superior General: He seeks a dispensation from his vows and for the present I am not sure whether we should recommend it or not. He is by no means quite normal and as you will see from the correspondence had been in trouble with boys and got a canonical warning. He now seeks a dispensation for conscientious reasons but does not say what these reasons are. It is quite possible that he is in trouble again but I do not know.

The fact that this Brother was moved around so much and spent such short periods in the different schools, gives rise to suspicion. As noted in the above letter, he had a history of ‘trouble with boys’ and had received a Canonical Warning. On the occasion of a transfer to a school in County Wicklow, the Provincial warned the Superior ‘in strictest confidence’ to exercise vigilance, so that ‘with this vigilance perhaps the danger is more remote’.

Br Avenall served in Letterfrack in the late 1940s. His period in Letterfrack seems to have been in the interim between the first and second years of his teacher training. He served in a number of institutions, most notably in a day school from the mid-1960s to the mid-1970s. In or about 1974, a complaint was made that he had been involved in improper conduct with a boy. When he was informed about this by the Provincial, he denied that there was any truth in the accusation. Some years previously, there had been a similar complaint and the matter was investigated by a previous Provincial. On that occasion also, the Brother denied that there was any truth in the allegation. Some time after the second of the above complaints, a Visitation took place in the day school where he was teaching, during which the Brother made a confession to the Visitor who described what happened in an appendix to his report: During his interview with the Visitor, Brother introduced this matter on his own initiative. He was very upset because he had not been candid with the Provincial, when the latter informed him of the complaint. He was too shocked to admit his problem, and requested the Visitor to let the Provincial know the real position. Brother said that this problem had a very long history. Some years ago there was a similar complaint made by a parent, and he was interviewed by the previous Provincial. On that occasion also he denied there was any truth in the accusation made against him. He now realised that he could [not] continue in his present state, and he asked the visitor for advice and help. He was anxious to have whatever medical and spiritual aid there was available. He would be grateful if the Provincial would arrange an interview with a suitable doctor and priest psychologist ... Though Brother had failed to face up to his problem for many years, he was at last prepared to do so now. He was concerned about the harm he has done to the real mission of the Brothers in the area, to the boys, to the Community; he was particularly concerned about the superior who would be so hurt if he knew Brother’s real position.

The matter was referred to the Provincial who interviewed the offender, who admitted to ‘immoral dealings’ with boys over a period of three months. Br Jean43 was removed from Letterfrack. The Provincial reported that it appeared that the Brother had been initiated into this type of activity whilst he was a student in the Christian Brothers’ Novitiate. The Superior of the College had at that time carried out an inquiry into homosexual activity there that resulted in a number of the boys being sent away. This offending Brother was one of a number who were allowed to remain and who went on to become Brothers.

The Superior did not reveal to the other Brothers the reason for Br Jean’s sudden departure. Br Sorel who served in Letterfrack at the time was angry: At the end of the year we were told that he was fired home, we were only told then by the Manager that he had been abusing two boys ... who used to go to the sacristy every night to prepare for the Mass for the next day for the Priest. I didn’t know at the time, none of us knew at the time what had been going on between himself and the two boys, ... the then Manager had said it was his duty to keep it secret and confidential. I was surprised last week when I heard somebody saying that everybody knew it, they didn’t. The boys didn’t know it because I would have found out easily from a number of the lads if that had happened.

While this witness believed that nobody knew the reason the Brother left, the evidence of former residents was that boys did know about Br Jean’s activities. One recalled hearing that Br Jean would take boys up to his room at night to give them extra lessons: Now, you hear rumours, but we knew that Br Jean left Letterfrack because he was abusing boys. We knew that. I knew some boys in particular who – they didn’t tell us, you just knew. How do I know? Okay, in the School we talked amongst ourselves, “why is he gone, why was he taking such a boy to his room at night pretending to be giving extra school lessons?” Now this is where I think it came from. It was fairly common knowledge amongst the boys that Br Jean was dismissed from the School because he was sexually abusing boys.