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507 entries for Transfers

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A number of complainants alleged that Mr Albaric sexually abused them. One said that one night he went to the toilet and Mr Albaric followed him in. There was a serious outbreak of scabies in the school at the time and Mr Albaric told the witness that he wanted to check him for infection. He then attempted to rape the witness and, in order to prevent the rape, the witness masturbated Mr Albaric. He was in a state of shock afterwards and he felt quite sick. He said that he was afraid to go to the toilet after the incident and that, as a result, he started wetting the bed for which he was punished. He heard rumours that Mr Albaric was abusing other boys as well. Apparently, the bigger boys found out what was happening and reported the matter to the authorities. The next thing they knew, Mr Albaric was gone.

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Another complainant told a similar story. He said that he was a bed-wetter and that Mr Albaric, the night watchman, would abuse him in the dormitory. He said that the abuse continued until Mr Albaric left the School: ‘He was finally sacked some time for abusing other kids’.

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In August 1977, Br Anatole was transferred to a different secondary school in Dublin where he taught for one academic year. He had previously requested a dispensation in 1977 and was granted exclaustration in May 1978.

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Br Anatole joined the Servite Community in September 1980. He was granted transitus to the Servites of Mary in February 1981 and a dispensation in June 1982, processed by the Servites of Mary. This was done at his request after counselling.

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Br Benoit was working in the O’Brien Institute in the early 1960s when two boys made written statements to the Superior complaining of sexual abuse. The Superior forwarded the statements to the Provincial, requesting that Br Benoit be changed to a day school and that was done. He was subsequently sent to Letterfrack to serve in a senior position in the 1970s.

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Br Karel was the subject of a complaint of sexual abuse of boys when he was in Artane in the early 1960s. It was alleged that he had put his hand under the boys’ bedclothes and touched them in the genital area. The Resident Manager investigated the allegation and referred the matter to the Provincial. The Provincial interviewed Br Karel, who denied the allegations. Br Karel remained in Artane for some time after these allegations were made, and he was then transferred to a day school outside Dublin. Br Karel testified that he had previously sought a transfer and he did not know whether he was transferred because of the allegation or because of his request.

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Br Karel was later moved to Letterfrack.

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The Congregation responded to allegations of sexual abuse by transferring Brs Benoit and Karel to day schools and after a period of 10 years they were sent to Letterfrack. The explanation offered in the Brothers’ Submission was that it was an administrative accident. The suggestion that the Congregation would make an appointment to a senior position in an industrial school without reference to the Brother’s recent history or to his personal file is incomprehensible. Failure in all these respects by the senior management of the Congregation ignored the safety of the children and the requirement of good management in the institution. A record of sexual abuse would have precluded appointment to a residential school if protecting the boys was the priority.

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Br Dacian was the subject of a complaint of sexual abuse in the early 1960s in Salthill. He was transferred from Galway to a day school in Dublin and was later sent to serve in Letterfrack in the 1970s.

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Br Dacian was moved to a school in Dublin less than five months later. He stayed there for nearly 10 years before being moved to Letterfrack.

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He spent a year in Letterfrack before moving to another day school in Dublin where he taught for over 10 years. Br Dacian admitted sexually assaulting a boy in this day school and he had to be transferred out of it in the early 1980s. Although it did not emerge until some five years later, another allegation that abuse had occurred at the same time was made by a pupil in an Irish College where Br Dacian was working during that summer.

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Br Dacian was appointed Principal of a rural school in 1984 less than a year after his removal from the Dublin school but, once again, he had to be removed from his position because of his sexual abuse of a young boy in 1987.

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The Christian Brothers’ Opening Statement once more offered the explanation that the Provincial Council from 1960 to 1966 had been totally replaced by a new Council who had no knowledge of the original complaint when the transfer to Letterfrack was made, ‘Hence, Br Dacian was sent to Letterfrack without any knowledge of the previous complaint on the part of the new council’.

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In 1941, the Visitor reported that many of the staff complained about the manner in which the food was served. They complained that the cabbage was cold, minced meat was served all the time, and the tea was served cold in unwashed cups. The Visitor accepted that this was all true but reported that the quantities served were reasonable. He further noted that the boys would not eat the cabbage because the kitchen Brother used the water trough, which was used for washing the cabbage, as a urinal. The Brother in question, Br Perryn, was a Domestic Brother and had been working in the kitchen in Letterfrack since the late 1920s. The Visitor described him as dirty, untidy and almost repulsive. The kitchen Brother was dismissed as a result of the discovery that he had been sexually abusing boys for many years.

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In a series of interviews conducted by the Christian Brothers in 2001 with Brothers who had served in a number of industrial schools, Br Ruffe57 who served as Resident Manager in Letterfrack from 1953 to 1959 described much more starkly the impact the decision to introduce ‘segregation’ had on Letterfrack.

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