2,143 entries for Witness Testimony
BackHe went on to say that he was sexually naïve and shy, and he tended to select boys who were weaker and needed more help: ‘Maybe I was looking for a shy boy trying to give them confidence. That might be my justification, I couldn’t really say’.
Part of his therapy in the Granada Institute was to accept responsibility for what he had done, which also involved telling his Superiors the whole story: I told them eventually, yes, but it took some time for that to happen as well ... Well, they were invited to – they would have meetings over in Granada with the therapists and the Leadership Team and myself. The first session yielded nothing at all, but after about four months I suppose, I gradually began to open up to the Leadership Team, as well as to the group members.
Br Dennis said that he had lied, when he was first accused, out of fear: ‘I don’t know what kind of fear it was, but it was out of some kind of fear and a sense of shame; that I didn’t want to reveal that I was a failure or something like that’.
He said that, in the Granada Institute, he had also come to an awareness of the impact of the abuse on the boys: Probably the effects that it had on them in later life, where it could have led to marriage break-up and to suicidal tendencies. That their whole life really was all messed up ... It was traumatic for me, but even though I didn’t look on it in that way, at that time I was thinking more of the victims at that particular time. But it was very traumatic for me as well. I found it very hard. There was one – I was advised to have at least one Brother that I could talk to, so I chose a Brother that I could talk to about all my misgivings and upset, and I found that that was a help to me all right, that that helped me greatly.
The significance of the approach taken by the Congregation and by Br Dennis is twofold: The Congregational response in this instance did not tell the whole story. It was seriously misleading because it did not reflect the Congregation’s actual knowledge of Br Dennis: the Superiors in the Congregation sent him to the Granada Institute in 1996 because of allegations from Artane. It is inconceivable that they did not also know about the previous allegations. In the course of his treatment in Granada, Br Dennis had meetings with the leadership team of the Christian Brothers and his therapists, at which he eventually opened up about his abuse. None of this is reflected in the Congregational response in which they attested to his good character. Br Dennis’s statements of response to the Commission cannot be trusted on face value. They contain assertions that he knew to be untrue and which contradicted the import of his earlier statement to the Gardaí and the Granada Institute.
A complainant resident in Artane during the late 1960s alleged sexual abuse by Br Etienne, which he said took place in the classroom and in the attic. He described an occasion when Br Etienne told him to stay behind in the classroom when the other boys left to go to the yard. The Brother closed the door and locked it. He went on to describe what happened: An item of furniture, to me it was either a cupboard with books or a piano or some sort of wooden structure was pulled from the wall, Br Etienne started kissing the back of my neck and ... My memories are just, well being put down, lying on my stomach; Br Etienne lying on top of me with my face sideways, kissing my neck, kissing the side of my face. I remember pain in my buttocks area, it was the pain of, like, somebody trying to enter. It ended with hot splashes on my back area, my bottom area. Then I was allowed to join the other boys in the yard.
The complainant said that the sexual abuse also occurred in the attic of Artane: I remember being led up a stairs, it seemed to me an isolated stairs but as part of the building, the school area and the dorm area. I remember gas masks around and the attic was to me, enormous, it just seemed to go on forever. I remember a mattress and it was the same routine, but this time on a mattress.
The complainant said that this had occurred on more than one occasion. As to other memories of Br Etienne, he said: he was kind, I don’t ever remember being hit by him in class or anything like that ... He was my teacher. I don’t ever remember being actually physically smacked by him.
The witness remembered Br Etienne making contact with him when he was leaving Artane at nine years of age: I remember there was ten boys, about ten, could be more could be less, waiting in a waiting room for a minibus that was going to take us to [another Industrial School]. I remember him being sat in the waiting room and I remember him giving me a white prayer book which I took at the time, but eventually found out that on the inside it said ‘always keep our secret’.
This case again raises the issue of the value to the Inquiry of denials by the Congregation in circumstances where it did not make any proper enquiries of the alleged perpetrator. The Congregation’s position was unchanged until the hearing. In the subsequent submission prepared by the Congregation in response to the oral hearings, this case is included in the category of cases not specifically dealt with by the submission: The Congregation’s decision not to refer specifically to such allegations is not to be taken as an admission on its part that such allegations are true or accurate.
Counsel for the complainant submitted that the approach taken by the Christian Brothers was unhelpful: it seems to have been a case where the approach adopted is: “Prove it. We are not going to go and ask the people who were there what it was like and try and put together our picture of it. We will deny everything; you prove it and we will cross-examine everybody on the minutiae of everything”.
The first incident happened in the 1960s and involved a man who was himself a former resident of Artane. He approached the complainant returning from Croke Park and offered him a cigarette. They were sitting on the grass chatting when the man put his hand up the boy’s shorts. The man said to him: ‘do you want me to tell the Brother you were smoking or are you going to let me play with you?’ The witness said that he was more frightened of the Brothers than this man, so he let him touch him. In the end, he remembers jumping up and running the rest of the way back to the School, crying. When asked why he was crying by the Brother on yard duty, he said that his team had lost the match.
In their responding statement, the Christian Brothers refer to this incident briefly: The Complainant refers to an incident of abuse by a former resident whilst he was returning from a trip to Croke Park ... I cannot comment on the allegation of sexual abuse committed by the outsider other than to say that boys were closely supervised at all times to try to ensure that something like this did not happen. It is noteworthy that the Complainant was in a position to complain about the alleged abuse by the former resident and that the authorities in Artane took appropriate action.
In their response, the Congregation confirmed that a lay person who had been accused by some boys of sexual abuse was told to stay away from the School and the matter was reported to the Gardaí. The statement went on to say: However, this incident does demonstrate that the Congregation took any complaints of sexual abuse very seriously indeed, reported them to the Gardaí and took all necessary steps to prevent the alleged perpetrator from having any contact with the boys in the future.
This Brother confirmed that ‘Sixpence’ used to come freely into the School and talk with the boys. When asked whether this was a regular occurrence, he said that ‘Well, he did’. When asked whether it struck him as odd that a man could be allowed to enter the School freely, he said, ‘No, it never crossed my mind it just—no, I didn’t no’.