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Another resident from the late 1940s also stressed that there was both good and bad in Greenmount. He said ‘there was a lot of rotten apples, right, in the School ...’ but he said some of the Brothers were good to him: ‘The Brother that I used to work in the farm with, he was very good to me’. He then named two of the five working Brothers and said ‘it was like hell with them’, but he said the other Brothers were ‘grand’.

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Mr Olivero, who had no qualms about denouncing Br Arrio as too harsh and severe, nonetheless felt that there was not a violent regime. He said: There was discipline there, there was strict discipline, but I mean it was no different to what it was in an ordinary primary school ... in the absence of parents we did the best we could. What more could we do?

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The person most often mentioned in the complaints was Br Arrio, who was accused of being consistently brutal. Other Brothers were also remembered for administering excessive or arbitrary punishment, on a less frequent basis. As one complainant put it: They used to beat you hard. The degree of beating they gave you was more than some of the other Brothers, some were more lenient in their dishing out of punishment.

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There were a number of Diocesan and Congregation Visitations to the School during this year. The Bishop of Cork and Ross, Dr Cornelius Lucey, visited the School on 7th January 1955. The School Diary records that: He inspected the House, interviewed some of the Brothers and five boys separately. He expressed his satisfaction as a result of the interviews and from what he saw himself.

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In his diary, Br Gomez records that on 5th December: Bishop phoned at 7 p.m. to call on him. I understood he had no doubt of their guilt. Told me that he had called in Canon David to hold visitation at Greenmount and to call for him the following day at Bishop’s House to bring him to [Greenmount].

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Br Garcia furnished medical evidence that he was incapable of testifying before the Committee, but he did provide a statement dealing with these events: I learned of these allegations in circumstances when I was walking along the corridor in Greenmount Industrial School and Br Allente approached me and told me that I and another Brother were to go to the Bishop’s Palace to speak to Bishop Cornelius Lucey who was then the Bishop of Cork ... At this remove in time I have difficulty recalling the precise allegations as related to me by Bishop Lucey. In general terms the allegations were to the effect that children were being abused in the school and that I was being blamed. I immediately denied those allegations to the Bishop and I inquired as to who had made these allegations against me. Bishop Lucey would not provide these names. I also inquired as to what individual had made the complaint and I did not get that name either. I was then told to leave. Some time later I was invited again to the Bishop’s Palace and had a discussion again with the Bishop about alleged sexual abuse in which I was allegedly involved. I immediately denied any such involvement in this type of activity. I was invited back again on a third separate occasion and I inquired of the Bishop as to when all of this was going to end and I was told by the Bishop “that there was no smoke without fire”. I became extremely upset about the way in which this matter was being handled and took the view that if this was the way that matters were being dealt with that I would be better off out of the Presentation Brothers.

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He continued teaching in the School until his dispensation was granted in February 1956: I remember leaving Greenmount on a Friday and commencing teaching at Waterford on the following Monday where I had secured a post.

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Fr Andrew was chaplain to the School from the mid-1950s to the early 1970s. In a letter dated 29th December 2005, he stated: I wish to state clearly that during my years as chaplain, I saw no evidence whatever of physical or sexual abuse.

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However, he said that he had heard rumours about abuse in the School. He stressed that this was clearly hearsay, but he was ‘happy to pass it on ... as it may help to clarify some aspects of the Commission’s enquiries’: Much of what I heard about enquiries into abuse in Greenmount came from young Mill Hill community priests who were studying for the Higher Diploma in education in University College, Cork ... Some information may also have come from Fr. Charles ... It was probably he who informed me that I was being excluded from the enquiries because I was hearing Confessions in Greenmount. I believe that there were altogether three distinct enquiries into abuse in Greenmount while I was chaplain there. The only one of which I was aware at the time was under the care of Rev. Charles, curate in the Lough Parish (long since deceased.) I believe that this enquiry was a formal Canonical Visitation, done by V. Rev. Mons. David.. I never saw him while he was in Cork.

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Br Hilario recorded these events in a memorandum. Following his meeting with the Superior, Br Hilario telephoned the man: I assured him that I believed his story and that I would be quite prepared to listen to him if he so wished.

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They subsequently met and the man repeated the allegations: Brother Carlito was a regular visitor to the Orphanage. He took the boys on cycling trips ... at weekends. When he was in 3rd or 4th class the abuse began. “A lot of grooming had taken place before it started.” Another boy from the Orphanage broke his leg and was in hospital ... Brother Carlito took him on a motorbike to visit him. “This was the start of the abuse” [the man] gave no indication as to the nature of the abuse or where it took place. He was vague on dates. When questioned he said he was eleven or twelve at the time. (It seemed to me that eleven or twelve was old for a boy in 3rd or 4th class but I did not comment on this.) [the man] said he had been abused on four occasions ... Brother Carlito would take him to his bedroom and “take down my pants” He remembers going to the monastery to view the Cup Final between Leeds and Sunderland; He then went on to talk about further abuse. “Brother Carlito lay on the bed and placed me on his belly. I got frightened and so did he, I think.”

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A representative of the Congregation met Br Carlito subsequently in relation to this complaint, and recorded the outcome of the meeting in a note prepared for the Congregation’s legal representatives. He told Br Carlito of the allegation: He did not interrupt or comment while I was relating the story. When I finished he said “This is terrible just when I was recovering this pushes me back down again.” ... I told him the Gardai were not approached.

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Br Carlito continued: I am very surprised as I was extra good to him. I even gave him money now and then ... I gave him £2 or £3 pounds now and then. I even sent him money after I left ... but I have not seen or heard from him since. Why did he wait so long? I cannot remember interfering with him.

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Br Hilario met with Br Carlito a few days later, when Br Carlito made a statement maintaining: I am not saying it did not take place but I have no recollection of it happening. I think it is better for all concerned if I don’t deny it completely.

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Br Carlito made a statement to the Gardaí and told his superiors of the allegation. The matter was immediately reported to the Provincial, Br Amador,31 who dispatched the Chairman of the Advisory Committee on Child Sexual Abuse, Br Manuel,32 to interview Br Carlito. Br Manuel reported: He denied all the allegations and declared that there was no truth in any of them. He had no recollection of the child ever been in the house but he was certain that he never sexually interfered with him or any other child or youth who may have entered the house for the purpose of receiving musical tuition from him. He had always been careful to give tuition to groups and never to individuals and his students were always in the older age group of 10–14 years. He could not comprehend how anyone could accuse him of the offence and he knew of no one who would want to frame him.

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