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The Department of Education acquiesced, and provided the staffing required by the Rosminians. The staff changes, according to Fr Stefano, directly altered in a beneficial way the boys’ lives in Ferryhouse. He told the Investigation Committee: From the beginning, the early staff, we made a conscious decision that we would take on female childcare workers rather than male childcare workers at the start because we had four Rosminians and the balance was very overloaded in the boys’ lives so all the early childcare workers were female and there was a great sense of well-being and happening in the air. They were young people who were very energetic and very enthusiastic.

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Fr Ricardo gave evidence to the Investigation Committee. He was asked what improvements he saw in Ferryhouse when he returned in the mid-1980s following a time of absence. He said: At that time there were huge, I think, changes. No.1, lay staff – I know lay staff had come in on the scene. One thing I do remember when the first lay staff came – like before they came, the boys would be quite boisterous. I remember the Community having a long discussion shortly after lay female staff came, how the boys had mellowed or softened in general. That to me was one of the huge changes or factors. Also staff were being trained as well, because the Waterford Regional College had set up a training course ...

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The words of the then Provincial, Fr James Flynn, at the opening of the new Ferryhouse on 11th May 1990, already quoted above, remain apposite: Like any human institution, old Ferryhouse had its bad points as well as its good points, its weaknesses as well as its strengths. It damaged some boys and those have looked back in bitterness and anger to their time here. For many of them, this was the only home that they ever knew and sadly they did not find it a good one. Let me say that a lot of that anger is justified ... The greatest guilt has to be borne by those of us who utilised or condoned or ignored the extreme severity, even brutality which characterised at times the regime at old Ferryhouse. An occasion like this is an opportunity for me on behalf of the Rosminians to publicly acknowledge this fact and to ask forgiveness of those who were ill treated or hurt. We have sinned against justice and against the dignity of the person in the past and we always need to be on our guard that we do not do the same today in more subtle or equally hideous ways.

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The Bishop outlined his ideal in a speech given at the Chamber of Commerce in March 1874 to mark the completion of ‘the Greenmount Male Industrial School’. He told the audience: The object of this institution is to take from the streets poor boys who are on the way to perdition, to rescue them from vice and misery, and to save the community at large from the consequences of allowing them to grow up ... untrained, steeped in misery, and with no means of support save what they can obtain by depredations on the community.7

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Br Denis Minehane, Vice Principal of the Presentation Anglo Irish Province, gave evidence during the Emergence Phase on 1st July 2004 in relation to the position taken by the Presentation Brothers on the issue of whether there was physical abuse in their Institution. He told the Committee: we have not formed a view that systematic child abuse occurred at Greenmount Industrial School. We are prepared to accept that a harsh regime operated there which would be unacceptable by today’s standards. In relation to the specific complaints made to the Investigation Committee it is extremely difficult to perform any meaningful enquiry into these allegations which relate to events between 40 and 60 years ago. This is compounded by the fact that virtually all the Brothers who worked at the School are deceased, and furthermore many records are incomplete.

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Br Minehane said of the apology: It was along the lines of, “we apologise for any wrongdoing or any abuse that occurred to any person while in our care.” That was done for two reasons. First of all to give our regret. Secondly to encourage anybody out there who is hurting to come and make that complaint.

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Br Minehane then confirmed that the Presentation Brothers had contributed to the Redress Scheme. He stated: Well, we were members of CORI and in 2000 when this came up first we were participating in the Faoiseamh help line and we contributed to the Faoiseamh help line. We were a member of the 18 congregations and when the question of the contribution came up we felt that especially because of our 1955 incident that we would feel very exposed if all this went to litigation. We felt that it was prudent management to make a contribution to the Redress Board.

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When asked what view the Congregation had ‘of the reality of the allegations being made’, he replied: Well the Community would have to believe that if these allegations were made that there was grounds to believe that there was wrongdoing taking place. To that extent we apologise and regret that anything like that did happen while children were in our care.

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During the course of the Phase II hearings, further, more precise concessions were made. Counsel for the Presentation Brothers said of one Brother (Br Arrio) who was Resident Manager/Superior at Greenmount in the mid-1930s and again from the mid-1940s to the early 1950s: My clients suggest that he was a strict disciplinarian, Br Arrio, he was a very strict man. We accept that certainly from time to time he may have overstepped the mark.

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In Phase III, Br Minehane was asked if there was unwarranted physical abuse in Greenmount and he replied: Yes, by today’s standards there certainly was, especially at a period during the 1940s, our research would show that there was certainly excess corporal punishment.

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Mr Olivero said that, when he arrived at the School, he was told that if any boy committed a misdemeanour he should be sent to the Head Brother, Br Arrio, who would look after him. He said that Br Arrio was regarded as a strict disciplinarian and the boys were fearful of him. He agreed that the boys had good reason to be afraid of him. He explained: if a boy did commit any misdemeanour, if he fought in the yard and if he didn’t try and pull himself together, all I had to say was, okay, do you want to go to Br Arrio and they’d say no.

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When asked if he had seen boys being caned in the yard, he explained: When the boys were lined up in the evening time, before going, maybe, for a meal, for the evening meal, I did see him chastising boys with a stick. I thought it was very extreme because if he had, we’ll say, twelve lines of boys there was a monitor for each who was responsible for each line of boys ... And the monitor, if he couldn’t explain the absence of some boy in his group he was punished, and I thought that was very unfair.

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He was asked whether he and those Brothers with similar views could together have had some influence over a Brother who was harsh or severe with the boys. He replied that there was no mechanism at all to have such an effect. He explained: ... I was too young and too inexperienced at the time to make a complaint. If I did make a complaint I would probably – I don’t know would I be listened to ...

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Although he felt some complainants exaggerated the level of abuse in Greenmount, the complaints about Br Arrio were, he believed, justified. He said, ‘... I wouldn’t mind if they do make complaints about the treatment he meted out to them’.

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A witness who was in Greenmount from the early 1940s to the early 1950s recalled Br Arrio taking over from his predecessor, whom he described as ‘a stern man, but he got on and I suppose he done his job’. Things changed for the worse, he said: I can still remember that man, if I can call him that, as a tyrant ... He took pleasure, and it helped him in some sick, sadistic way to beat children, and he had his own ways of doing it. If you were reported by another Brother to him you had what was commonly known in Greenmount School as "up the ladder". That will never leave my memory.

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