Explore the Ryan Report

43 entries for Sr Casey

Back

Sr Casey accepted that it would have been better, from a socialisation point of view, if the children had been amalgamated with the local national school children back in 1942 when the issue was first raised. It was put to her that the reasoning behind objecting to the amalgamation reflected less a concern for the welfare of the children and more an interest in preserving the financial investment which had been made in the School. Sr Casey accepted that this was one interpretation of the matter.

Read more

Sr Casey confirmed that children had to rise early in the morning, on a rota basis, to light the furnaces and fires. This practice stopped when central heating was installed in the School in the early 1950s.

Read more

Sr Casey acknowledged that there was little contact between children and their families, largely because they came from far-flung parts of the country. There were no restrictions imposed by the School on children visiting home, unless it was inappropriate to do so. If family did visit, they were always welcomed and, if they sent gifts or letters, these were passed on to the children.

Read more

Sr Margaret Casey said that the children received industrial training, which consisted of tuition in crafts, needlework, knitting, laundry, housekeeping, gardening, minding young children and serving in the parlour: ‘this was seen as industrial training and as an effort to prepare them for life after the industrial school and for future employment’. She accepted that, until 1969, the primary career envisaged for the children was a career in domestic service.

Read more

Sr Margaret Casey conceded: at the very least that the individual needs of the child could not be addressed, that each child’s potential could not be known or realised so we do accept that some children experienced life there as being harsh and also impersonal, in fact even abusive. For this we are deeply sorry.

Read more

She was asked whether there was, in effect, an embargo on showing affection. Sr Casey accepted that Sisters were discouraged from showing affection to the children, and said that this had to be viewed in the context of the vows taken by the Sisters when entering religious life. Rather than showing love and affection to one person, you measured out the same degree of affection to everyone.

Read more

When questioned about the maltreatment of the children that appeared to have occurred, on the basis of these documents, Sr Casey accepted at the Phase III public hearing the negative reports of the Department and acknowledged: That was a difficult period in the time of the Institution and we deeply regret that, but from then on, I think written into the record again from the opening appearance at the Commission ... most of the reports showed a marked improvement.

Read more

Sr Casey was unable to provide any explanation for the bad management in the 1940s. She offered the view that a change in Resident Manager in 1947 seemed to bring about an improvement and, from then on, supervision became a central issue, which led to improved conditions. She was informed by one Sister who worked in the School at that time that ‘the supervision and all that became a big issue ... it was a huge issue, that you could never, you know, leave the children alone, that there would always have to be somebody there at meals or getting up or whatever’.

Read more

Children over 14 years followed the Domestic Economy Course for industrial school training in subjects including needlework, laundry, housewifery, dressmaking and cookery. The Children Act, 1941, provided for an extension of the period of detention of industrial school children to enable them to attend second level education. Sr Casey at the Phase I public hearing stated that the records of the Sisters of Mercy showed that, in 1950, three pupils got such extensions. She added that, in 1950 or 1951: there is a reference in our archives to seven attending secondary school, five getting honours in Caffrey’s exam, I think that was a business examination or book keeping or something of that nature.

Read more

One of the biggest grievances of the complainant witnesses was the lack of education and career opportunities available to them: the industrial school children were prepared for domestic service rather than any other career. Sr Casey at the Phase III public hearing conceded this point, but sought to put it in the context of the time: Certainly the training was for domestic service, but if one puts that in the context, that at the time and the years that we are talking about domestic service would have been what most of the people in the country would have went into. Because if you even look at the Central Statistics Office, figures from there would have indicated that, for example, of people gainfully occupied by occupation in 1946 that in personal service there were 102,000. 83% were women and of that 79,000 of them were employed as domestic servants, so it wasn’t unusual in the wider context.

Read more

At Phase I, Sr Casey acknowledged that the children were engaged in ‘significant amounts of domestic work, as well as other work in the laundry, in the farm, in the bakery, depending on their age’. She acknowledged the effect that this would have had on them: So this undoubtedly would have impacted on the children. In fact, the children could easily have felt that their lives were thwarted and stunted by this type of regime.

Read more

From the age of 14 years onwards, Sr Casey said the girls worked in different areas of the School, including the farm, the laundry and the bakery. She recalled hearing the girls singing while they were scrubbing the cloisters. However, the evidence given was that the girls were carrying out this type of work long before they were 14 years of age. The Sisters of Mercy stated that ‘children of all ages carried out domestic chores according to what was considered suitable to their age’.

Read more

Sr Casey at Phase I referred to the limitations of the system which, she said, did not and could not give individual attention to the children. She pointed out that the School catered for large numbers of children and there was only a handful of nuns to take care of them. She said that they had no childcare experience.

Read more